학력

• 1979-1983: The National and Kapodistrian University of Athens, Greece. (Licentiate of Theology degree)
  
• 1991-1993: Holy Cross, Greek Orthodox School of Theology, Brookline, MA, USA Th.M.).
  
• 1993-1996: Princeton Theological Seminary, and Princeton University, Princeton NJ, USA (Th.M.).
  
• 1996-1999: The National Kapodistrian University of Athens, Greece (Ph.D).

경력

• 1989-1990 : Asst. Byzantinologist, with the team of Art Historians at St. Catherine's Monastery, Sinai, Egypt.
  
• 1996 : Participated at the International Conference on World Mission and Evagelism  of  "World Council of Churches" (Salvador, Bahia, Brazil: 24 Nov. - 3 Dec. 1996).
  
• 1997 : Participated at the XI International Consultation of Orthodox Theological  Schools of "Syndesmos" (Belgrade, Serbia: 16-24 August 1997).
  
• 2005 : (December 21st ) elevated to the Episcopacy as Bishop of Zela by the Holy and Sacred Synod of the Ecumenical Patriarchate and on May 27th 2008 elected Metropolitan of Korea.
  
• 2010:(September 20-24)  8th World Assembly of the United Bible Societies, Seoul 2010
  
• 2014: (October 21) Spreading the Word: The Sacred Missionary Work of the Ecumenical Patriarchate, Toronto, Canada 2014.
  
• 2016: (October 20) Η Ορθόδοξη Μαρτυρία στα Έθνη κατά τον Ιερό Χρυσόστομο, National and Kapodistrian University of Athens, Athens 2016
  
• 2017: (September 8-9) Oxford Consultation on Orthodox Missions, Orthodox Universality and Local Cultural Identity,  Saint Antony’s College, Oxford University, Oxford 2017
  
• 2018: (October 19) The 4th International Conference, 종교와 힐링: 정교회 예술을 중심으로, Religion - Healing - Art of the Orthodox Church, 서강대학교, Seoul 2018.
  
• 2018: (December 7) International Symposium on the Environment: Ecology, Theology, and Human Dignity in the Orthodox Christian Tradition, Grand Hilton Seoul 2018
  
• 2017-present: 한국기독교교회협의회 회장
   

주요논문 및 저서

• The Social Teachings of St Gregory Palamas, Based on His 63 Homilies, (Holy Cross G.O.T.S.) Brookline, MA, 1994.

• The Contributions of St. Basil the Great to the Formation of the Monastic Ideal, (Princeton Theological Seminary), Princeton,NJ 1996.
  

• "The Bishop of Love and Peace", Bishop Gerasimos of Abydos, The Spiritual Elder of America, ed. by Fr. Reter A. Chamberas, Brookline, MA: Holy Cross Orthodox Press, 1997, p.p. 126-137.
  

• "Iconography in the Liturgical Life of the Medieval Greek Church", The Liturgy of the Medieval Church, ed. by Thomas J. Heffernen and E. Ann Matter, Kalamazoo, Michigan: Western Michigan University, 2001, pp.517-550.
  

• “Educational Prerequisites and Theological Underscorings for the Development of Orthodox Christian Mission” (Church and Society, Orthodox Christian Perspectives, Past Experiences, and Modern Challenges, studies in Honor of Rev. Dr. Demetrios J. Constantelos, ed. By George P. Liacopoulos, Boston, MA: Somerset Hall Press, 2007, 215-263). The same in Greek, Sinaxe, 78 (2001) 21-38.
  

• “정교회의 사순절 영적 여행 코스”, 오늘 문화매거진, 서울, 2003, 34-35.
  

• “정교회 성화에서 아기 예수를 안고 있는 분으로서 또 하늘보다 더 넓으신 분으로서의 테오토코스”, 영성생활, 서울, 도서출판 영성생활, 2003, 50-66.
  

• “영감의 예술”, The Russian Icons, Inspired Art, 서울, 석경미술연구소, 2003.
  

• “서미경의 비잔틴 성화, 모자이크”, 미술시대, 서울, 2004, 120-121.
  

• 비잔틴 성화, 영성 예술, 한국 정교회 출판부, 2004.
  

• “Τὸ πένθος στὴν ὀρθόδοξη παράδοση καὶ στὴν Ἱεραποστολή”, Σύναξη, 100, 2006, 62-73.
  

• Book Review: Future, the Background of History. Essays on Church Mission in an Age of Globalization. By Dr. Thanasis N. Papathanasiou, Montreal - Quebec, Canada: Alexander Press, 2005, pp. 141 in Mission Studies, Journal of the International Association for Mission Studies, vol. 24, No 1 2007, p.163-164.
  

• Ὁ Γαβριὴλ Θεσσαλονίκης καὶ τὸ ἀποδιδόμενο εἰς αὐτὸν ἀνέκδοτο Ὁμιλιάριο, Γραμματολογική, φιλολογικὴ καὶ θεολογική μελέτη, Θεσσαλονίκη: Κέντρο Βυζαντινῶν Ἐρευνῶν, 2007.

• [Gabriel of Thessalonica and the Unpublished Homiliarion Attributed to Him. A Grammatological, Philological and Theological Study, Thessalonica: Byzantine Research Centre, 2007].
  

• "Similarities in the Iconography of Jesus and Buddha", 종교-문화-그리고 종교화, 서강대학교 종교학과 국제학술대회, 2007, 27-41.
  

• “거룩함의 의미”, 사로브의 천사 세라핌 성인, 서울, 한국정교회 출판부, 2007, 3-10.
  

• “성 요한 크리소스톰과 선교”, 성 요한 크리소스톰 콘스탄티노플 총대주교 안식 1600주년 기념 심포지엄 (407-2007), 한국 정교회 대교구, 2007, pp. 32-42.
  

• “역사 교과서 내용의 수정에 대한 제의”, HUFS International Journal of Foreign Studies, 1 (2008) pp. 279-288.
  

• “Τὸ πένθος στὴν ὀρθόδοξη παράδοση καὶ στὴν Ἱεραποστολή”, Ἑλληνορθόδοξη Πορεία, Ἀνθολόγιο Κειμένων, ἐπιμέλεια: Κωνσταντῖνος Ι. Χολέβας, Ἀθήνα: Δομή, 2008, 425-445.
  

• “Ἡ Ὀρθοδοξία στὰ σχολικὰ ἐγχειρίδια τῆς Ν. Κορέας”, Σύναξη, 106, 2008, 80-88.
  

• “Orthodox Christian Spirituality and the Prayer of the Heart or the Jesus Prayer” (Mystical Tradition and Autobiography as the Source of the Multi-Cultural Spirituality in a Global World, Proceedings of International Conference in Commemoration of the 50th Anniversary of Sogang University, Seoul, October 20-24, 2008, 56-64).
  

• "Ἡ Ὀρθόδοξη Ἱεραποστολὴ μπροστὰ στὶς νέες προκλήσεις" (Ἀνάτυπο, Πανελλήνια Ἕνωση Θεολόγων, Ἀθήνα: 2009).
  

• Ὁμοιότητες στὴν εἰκονογραφία Χριστοῦ καὶ Βούδα, (Ἀθήνα: Μαΐστρος, 2009).
  

• “Ψωμὶ ἤ Μπάπ; Σχέση ἀμφίρροπη” “Bread or Steam Rice?”, Βημόθυρο, τεῦχος 2-3, 2010, 65-71.
  

• «Η Ορθόδοξη Διασπορά στην Κορέα» (“The Orthodox Diaspora in Korea”), Pastorale Della Diaspora Ortodossa, Βενετία-Venezia: 2011, 89-97.
  

• «Γαβριήλ Θεσσαλονίκης», ΜΟΧΕ 4 (2011), 483-483.
  

• 그리스도인의 죽음, 목회-사목적 접근, 2012.
  

• “정교회 확산(Diaspora)의 본보기, 한국”, 한국에서 만나는 러시아 정교, 고려대학교 ‘한러대화’ 문화예술분과, 2012, pp. 28-36.
  

• 성 에프렘 기도, 영적 정화를 위한 실천적 지침, 정교회 출판사, 2013.
  

• “영성의 예술, 정교회 예술의 상징과 의미”, 문화영성대학원 10주년 기념특강, 가톨릭대학교, 2013.
  

• “일치를 위한 정교회와 로마가톨릭교회의 분투”, 한국 그리스도인 일치를 위한 신앙, 실천, 영성, 제 14회 한국 그리스도인 일치포럼, 한국 그리스도교 신앙과 직제협의회, 2014.
  

• “정교회와 이콘”, 세계문화유산 속으로 1. 그리스편, 2014년 인문아카데미 봄학기 금요강좌, 예술의 전당, 2014.
  

• “박해받고 있는 정교회”, 제550호 회보, 한국기독교장로회 총회, 2014.
  

• “성화; 정교회의 하나의 귀중한 영적 보물”, 그리스의 역사와 문화, 세계문화과정 제30기 강의교재, LH토지주택박물관, 2014.
  

• «Έμμεσες Επιδράσεις της Ελληνικής στην Κορεατική Γλώσσα» (Indirect Effects of Greek in the Korean Language.), στον τόμο, Η διαχρονική συμβολή της Ελληνικής σε άλλες γλώσσες, Επιστημονική επιμέλεια: Γεώργιος Καναράκης, Εκδόσεις Παπαζήση, Αθήνα 2014, 645-663.
  

• “분열인가, 개혁인가? 동 서방 교회 대분열(1054)의 가장 주된 원인”, 한국 그리스도인 일치아카데미 자료묶음, 2015년 1월 22일 – 4월 30일, pp. 15-21.
  

• “The Orthodox Witness in the Korean Peninsula. A Historical Approach”, Korean Church, God’s Mission, Global Christianity, ed. by Wonsuk Ma and Kyo Seong Ahn, Regnum Edinburgh Centenary Series, Volume 26, Oxford Centre for Mission Studies, Oxford, UK, 2015, 101-113.
  

• “Indirect Influences of the Greek Language on the Korean Language”, in The Legacy of the Greek Language, ed. by George Kanarakis, Peridot International Publecations: New York – Boston, 2017, pp. 697-716.
  

• “St. Chrysostom’s Constitution for Christian Witness: Universal Principles and their Relevance for Korean Orthodox Identity”, GOTR, vol. 62, Spring-Summer 2017, no 1-2, 45-81.
  

• 비잔틴 성화, 영성 예술, 한국 정교회 출판사, v.1-2, pp. 512, 서울: 2018.
  

• “A Monk’s Repose: The Icon of The Dormition of Saint Ephrem the Syrian and Contemporary Orthodox Monasticism”, 서양미술 사학회 논문집, 제48집 2018, 53-81
  

• «Main Lines of Byzantine Iconography», 종교와 힐링: 정교회 예술을 중심으로, Religion - Healing - Art of the Orthodox Church, 서강대학교, Seoul 2018, pp. 5-13. (This work was supported by the National Research Foundation of Korea (NRF) Grant funded by the Korean Government (MOE).
  

• «Σύγχρονη Ὀρθόδοξη Ἱεραποστολή», στὸν τόμο: Πρακτικά Διεθνοῦς Ἐπιστημονικοῦ Συνεδρίου μὲ θέμα: Εὐαγγελισμὸς καὶ Ἱεραποστολὴ κατὰ τὸν Ἀπόστολο Παῦλο, ΚΔ´ Παύλεια, Ἱερὰ Μητρόπολις Βεροίας, Ναούσης καὶ Καμπανίας, Βέροια: 2018, 361-366.
  

• «Τὸ χρυσοστόμειο καταστατικὸ γιὰ τὴν διάδοση τῆς χριστιανικῆς μαρτυρίας», ἘκκλησίαΘεολογία - Βασιλεία, Τιμητικὸς Τόμος γιὰ τὸν Καθηγητὴ Γεώργιο Π. Πατρῶνο, Ἐκδόσεις Σμίλη, Ἀθήνα: 1019, 77-100.
  

• “Korea: A Case Study in Orthodoxy”, Christianity in East and Southeast Asia, ed. by Kenneth R. Ross, Francis D. Alvarez sj and Todd M. Johnson, Edinburgh University Press, UK, 2020, pp. 282-294.